Extremely Loud and Incredibly Close
The other day I watched “Extremely Loud and Incredibly Close”
with my family. The entire time, they kept asking questions or making
predictions and trying to understand what was going on, but everything they
said seemed to come from a literal place. Their calculations seemed to me less
introspective and reflective and more hard-fact based, looking for the rational
and tangible instead of delving into the world of unexplainable emotion. I do
not fault them for this. They are much more math and science oriented for me.
They are good at ‘solving’ problems and finding solutions. They have strengths I
do not have, and I am thankful that they are part of my family. I benefit from
their perspectives.
Nonetheless, if you have seen the movie, you know it is
about a child with extreme anxiety, depression, and confusion. The mother, as
well, is suffering from depression. And the movie is not meant to be analyzed
empirically. Rather, I believe it is meant to call us downward, into the realm
of deep, inexplicable emotion, fear, and the range of human experience in
handling such things. Reading deeply into the scenes of the film, the film’s imagery,
the artistic features that are seeking to speak to us of life’s experience, and
the language so skillfully developed is not something that necessarily comes
natural all people. Many people are blessed with minds that work much more
empirically than mine, but as I watched this movie, I felt I was enabled to
immediately look past the obvious and into the depths of message, depths that were
not as blatantly observable. And as I thought upon the differences of our
experiences of the film, I realized one of the reasons I was afforded the
ability to connect with the film in such a way.
Paul tells us in 2 Corinthians that we comfort others with
the comfort with which Christ has comforted us. I have often been plagued by
the inability to cease being reflective, to stop analyzing my emotions and feelings
and perceptions so incredibly intensely. I am one completely unable to set
aside such feelings and compartmentalize. I envy that trait in others more than
you may know. Also, I have, in my relatively short life, had the ‘privilege’ of
traveling through experiences of such complete lowness that I know what it is
like to desire to die or to fear even moving from my position on a couch or a
chair, to fear walking into public, to fear almost everything. I have been
terrified of people and terrified of memories. I have witnessed debilitating
anxiety and debilitating depression. I have sensed the shame and confusion that
come when I’ve tried to explain my experiences. I’ve witnessed other’s judgments
and accusations about why it is that I HAVE experienced such lows. I
have seen people find me unfit because of my experience and travels through the
labyrinth abysses which make up the human experience, abysses created by evil,
death, suffering, and sin. I have known what it is like to feel completely
and utterly alone, as if no one could simply listen and respect
my words and feelings without needing me to justify and defend the validity of my own human
experience.
Yet, perhaps because of such experience, I am able to
look upon other sufferers or those who are acting in inexplicable ways, and I
am able not to judge them but to watch them, listen to them, see
them, and learn from them. Perhaps because of all of this, I am afforded a grace
from God to see with eyes and hear with ears like His. Maybe, just maybe, my
own experience has given me the ability to look at the world a little more like
He does…maybe. Maybe there is use for a person like me, with all my flaws and
emotional upheavals, with all my inabilities to compartmentalize and judge
empirically. If this is true, then most certainly any pain or suffering or
trauma I have undergone or will undergo in the future is extremely worth
it.
This thing I know: In my call to be a disciple of
Christ, I never felt a specific leading toward only preaching or only singing
or only working in children’s ministry. I did, and do, however, experience the
call to allow God to make me and weld me into His complete disciple….to
crush me in order that the wine may flow. I have known that God wants me to be
more than the Christian who experiences life at sea level. Rather, He’s asked
me to be willing to let Him take me to the depths, to where the icebergs of
life begin, and inspect how such icebergs form, understand their formation, and
not try only to minister to them based on the observable tip that rises
above the water.
I have known God has called me to be a person that can help
debride wounds so that they do not heal with a top layer of skin while decaying
underneath. I’ve even had literal physical wounds that I have had to allow
doctors to debride as I winced in pain with tears. Without such efforts,
however, infection would have festered under the surface, and I would have had
to go through life crippled. In this case, the painful debriding process healed
me. I believe too many times, ministry efforts are approached in a way that
aims at taking care of the surface, however. We Christians try to treat the exterior,
the façade, with ointment and a Band-Aid, but underneath are infections and
bacteria that are not healing and that can
only be taken out with a doctor’s scalpel.
So as I watched this film and as it was easy for me to
identify, or at least respect, the inexplicable actions of those who were
suffering, I was quite convinced that this capability of mine was gained only
because of what God had allowed me to experience and how He had broken me down and
humbled me, (and how he continues to break me down and humble me).
You see, we are all much less strong than we think.
The problem is that many of us live on the surface and are never forced to face
the weakness underneath and inside of ourselves. In fact, we usually WANT to
live on the surface. We believe it hurts less, and in the moment, it does…but
what about forever?
I suppose I will continue welcoming the circumstances
through which God strains me to confront the underneath…strains me to deal with
the roots…and all the while creates me, perhaps making me into a person who
walks hand in hand with the Man of Sorrows and is pointed to view the world and
its people from that Man’s perspective.
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